Here come the linguistic fascists essay

My memories about what we thought at the time of discovery (with respect to the classic code we developed - that is, the years 1973 through 1978) are that we were quite explicit that we were out to overthrow a paradigm and that, for example, I, for one, found it very useful to plan this campaign using in part as a guide the excellent work of Thomas Kuhn ( The Structure of Scientific Revolutions ) in which he detailed some of the conditions which historically have obtained in the midst of paradigm shifts. For example, I believe it was very useful that neither one of us were qualified in the field we first went after - psychology and in particular, its therapeutic application; this being one of the conditions which Kuhn identified in his historical study of paradigm shifts. Who knows what Bandler was thinking?

What then commends Lazerowitz’s (original) definition – the definition whereby metaphilosophy is investigation of the nature (and point) of philosophy? Two things. (1) The two ‘philosophy–of–philosophy’ construals are competing specifications of that definition. Indeed, those construals have little content until after one has a considerable idea of what philosophy is. (2) The equation of metaphilosophy and post-philosophy is narrow and tendentious; but Lazerowitz’s definition accommodates post-philosophy as a position within a more widely construed metaphilosophy. Still: Lazerowitz’s definition does require qualification, since there is a sense in which it is too broad. For ‘investigation of the nature of philosophy’ suggests that any inquiry into philosophy will count as meta­philosophical, whereas an inquiry tends to be deemed meta­philosophical only when it pertains to the essence , or very nature, of philosophy. (Such indeed is a third possible reading of the philosophy-of-philosophy construal.) Now, just what does so pertain is moot; and there is a risk of being too un accommodating. We might want to deny the title ‘metaphilosophy’ to, say, various sociological studies of philosophy, and even, perhaps, to philosophical pedagogy (that is, to the subject of how philosophy is taught). On the other hand, we are inclined to count as meta­philosophical claims about, for instance, philosophy corrupting its students or about professionalization corrupting philosophy (on these claims one may see Stewart 1995 and Anscombe 1957).

Here come the linguistic fascists essay

here come the linguistic fascists essay

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